{"id":5337,"date":"2020-07-12T17:14:12","date_gmt":"2020-07-12T14:14:12","guid":{"rendered":"http:\/\/beta.expo2021hatay.com\/?page_id=5337"},"modified":"2020-07-16T08:40:50","modified_gmt":"2020-07-16T05:40:50","slug":"turizm-ekonomisi","status":"publish","type":"page","link":"https:\/\/expo2021hatay.com\/hatay\/turizm\/turizm-ekonomisi\/","title":{"rendered":"Turizm Ekonomisi"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\"  width=\"1024\"  height=\"681\"  src=\"http:\/\/beta.expo2021hatay.com\/wp-content\/uploads\/2020\/07\/antakya_turizm_01-1024x681.jpg\"  alt=\"\"  class=\"wp-image-5515\"  srcset=\"https:\/\/expo2021hatay.com\/wp-content\/uploads\/2020\/07\/antakya_turizm_01-1024x681.jpg 1024w, https:\/\/expo2021hatay.com\/wp-content\/uploads\/2020\/07\/antakya_turizm_01-300x200.jpg 300w, https:\/\/expo2021hatay.com\/wp-content\/uploads\/2020\/07\/antakya_turizm_01-768x511.jpg 768w, https:\/\/expo2021hatay.com\/wp-content\/uploads\/2020\/07\/antakya_turizm_01.jpg 1440w\"  sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>Hatay\u2019\u0131 \u00e7ekici hale getiren etkenler, tarihi, do\u011fas\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn yan\u0131nda; iklim \u00f6zellikleri, \u00fclkeyi Ortado\u011fu\u2019ya ba\u011flayan s\u0131n\u0131r ili olmas\u0131 ve Mezopotamya\u2019n\u0131n Akdeniz\u2019deki son noktas\u0131 olmas\u0131d\u0131r (Turizm Bakanl\u0131\u011f\u0131, 2001). Hatay\u2019\u0131n \u00e7ok farkl\u0131 medeniyetlere ev sahipli\u011fi yapmas\u0131, zaman i\u00e7inde farkl\u0131 k\u00fclt\u00fcrlerin olu\u015fmas\u0131n\u0131 sa\u011flayarak, g\u00fcn\u00fcm\u00fcze kadar gelen farkl\u0131 inan\u0131\u015f, etnik ve dini yap\u0131yla k\u00fclt\u00fcrel potansiyel anlam\u0131nda daha dikkat \u00e7ekici bir \u00f6zellik arz etmi\u015ftir.\u00a0Hatay y\u00f6resinde, inan\u00e7 ve do\u011fa turizmi d\u0131\u015f\u0131nda bir\u00e7ok turistik arz potansiyeli bulunmaktad\u0131r.<\/p>\n\n\n\n<p>Hatay, \u00e7e\u015fitli b\u00f6lgelere da\u011f\u0131lm\u0131\u015f ve genel olarak tarihi varl\u0131klara dayal\u0131 bir yap\u0131ya sahip olmakla birlikte, \u00e7e\u015fitli il\u00e7elerde yer alan yayla alanlar\u0131 ve do\u011fal olu\u015fumlara sahip bir ildir. T\u00fcm de\u011ferlerin yan\u0131nda y\u00fckseltilerin varl\u0131\u011f\u0131 ve bu alanlardaki bozulmam\u0131\u015f do\u011fal hayat, Hatay\u2019a macera turizmi a\u00e7\u0131s\u0131ndan da alternatif sunmaktad\u0131r.<\/p>\n\n\n\n<h2>K\u00fclt\u00fcr Turizmi<\/h2>\n\n\n\n<h3>Hatay Arkeoloji M\u00fczesi<\/h3>\n\n\n\n<p>Hatay\u2019\u0131n ilk \u00e7a\u011flardan, orta \u00e7a\u011fa kadar \u00e7e\u015fitli k\u00fclt\u00fcrlere tan\u0131kl\u0131k eden yap\u0131s\u0131n\u0131n korundu\u011fu, ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131, yorumland\u0131\u011f\u0131, herkesin dikkatine ve be\u011fenisine sunuldu\u011fu, yeni m\u00fczecilik anlay\u0131\u015f\u0131n\u0131n t\u00fcm gerekliliklerini kapsayan yeni Hatay Arkeoloji M\u00fczesi bir k\u00fclt\u00fcr kurumunun t\u00fcm \u00f6zelliklerini i\u00e7eren d\u00fcnyan\u0131n say\u0131l\u0131 arkeoloji m\u00fczelerinden biridir.<\/p>\n\n\n\n<h3>Titus T\u00fcneli<\/h3>\n\n\n\n<p>M.\u00d6. 300 y\u0131llar\u0131nda Seleuykos Nikator taraf\u0131ndan yapt\u0131r\u0131lan ve kurucusunun ad\u0131yla an\u0131lan kenttir. Burada bulunan t\u00fcnel zaman\u0131nda sel sular\u0131n\u0131n izale edilmesi amac\u0131yla yap\u0131lm\u0131\u015ft\u0131r. 300 m a\u00e7\u0131k alan olmak \u00fczere toplam 1380 m uzunlu\u011funda bir t\u00fcneldir. Titus t\u00fcnelinden 100 m sonra kaya mezarlar\u0131 bulunmaktad\u0131r.<\/p>\n\n\n\n<h3>Harbiye (Daphne)<\/h3>\n\n\n\n<p>Mitolojideki \u00fcnl\u00fc Apollon ve Daphne a\u015fk\u0131n\u0131n ge\u00e7ti\u011fi yer olarak bilinen Harbiye \u015eelalelerinin oldu\u011fu b\u00f6lge Helenistik ve Roma d\u00f6nemlerinde \u00e7a\u011flayanlar\u0131 ile d\u00fcnyaca tan\u0131nan bir sayfiye yeridir.<\/p>\n\n\n\n<h3>St. Simeon Manast\u0131r\u0131<\/h3>\n\n\n\n<p>M.S. 6.yy.\u2019da yap\u0131lan ve 479 m y\u00fckseklikte bir tepe \u00fczerine kurulan manast\u0131ra St. Simeon\u2019un 541 y\u0131l\u0131nda geldi\u011fi ve burada yer alan s\u00fctun \u00fczerinde 40 y\u0131l ya\u015fad\u0131\u011f\u0131 bilinmektedir. St. Simeon Terk-i D\u00fcnya tarikat\u0131n\u0131n kendi \u00e7a\u011f\u0131ndaki en \u00f6nemli temsilcisidir.<\/p>\n\n\n\n<h3>Payas Sokullu Mehmet Pa\u015fa K\u00fclliyesi<\/h3>\n\n\n\n<p>Sokullu Mehmet Pa\u015fa taraf\u0131ndan 574 y\u0131l\u0131nda Mimar Sinan\u2019a yapt\u0131r\u0131lan k\u00fclliye Osmanl\u0131 mimarisinin en iyi \u00f6rneklerindendir. K\u00fclliye i\u00e7erisinde kervansaray, pazar yeri, hamam, cami ve medrese bulunmaktad\u0131r.<\/p>\n\n\n\n<h2>\u0130nan\u00e7 Turizmi<\/h2>\n\n\n\n<h3>Saint Pierre Kilisesi<\/h3>\n\n\n\n<p>7 metre y\u00fcksekli\u011finde Habib-i Neccar da\u011f\u0131n\u0131n uzant\u0131s\u0131 olan do\u011fal bir ma\u011farad\u0131r. Hz.\u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcnden sonra havarilerinden St. Pierre Antakya\u2019ya gelerek (M.S. 1.yy. ilk yar\u0131s\u0131) burada telkinlere ba\u015flam\u0131\u015f. \u0130sa\u2019ya inanan Hristiyan (Hristos) ad\u0131 ilk kez bu kilise cemaatine verilmi\u015ftir. 1983 y\u0131l\u0131nda Papa VI. Paul taraf\u0131ndan Hristiyanl\u0131\u011f\u0131n hac yeri olarak kabul edilmi\u015ftir. Her y\u0131l 29 Haziran\u2019da St. Pierre G\u00fcn\u00fc kutlamalar\u0131 yap\u0131lmaktad\u0131r.<\/p>\n\n\n\n<h3>Kilise ve Havra<\/h3>\n\n\n\n<p>\u0130limiz merkezinde tarihi Katolik, Ortodoks ve Protestan kiliselerinin yan\u0131 s\u0131ra Havran bulunmaktad\u0131r. Yerli ve yabanc\u0131 ziyaret\u00e7ilere a\u00e7\u0131k olan ve tarihin izlerini ta\u015f\u0131yan bu yap\u0131larda ibadetler yap\u0131lmaya devam edilmektedir.<\/p>\n\n\n\n<h3>Hz. H\u0131z\u0131r Makam\u0131<\/h3>\n\n\n\n<p>Hatay, T\u00fcrkiye\u2019de ilk defa H\u0131z\u0131r makam\u0131n\u0131n kuruldu\u011fu ve en \u00e7ok H\u0131z\u0131r makam\u0131n\u0131n bulundu\u011fu yer olarak bilinir. T\u00fcrbenin i\u00e7indeki b\u00fcy\u00fck kayan\u0131n, H\u0131z\u0131r ve \u0130lyas\u2019\u0131n H\u0131drellez g\u00fcn\u00fc bir araya geldi\u011fi kaya oldu\u011fu bilinmektedir.<\/p>\n\n\n\n<h3>Habib-i Neccar Cami<\/h3>\n\n\n\n<p>Habib-i Neccar Camisi, Anadolu\u2019daki ilk cami olarak bilinir. Milattan sonra 636 y\u0131l\u0131nda Antakya\u2019n\u0131n fethi esnas\u0131nda Hz. \u00d6mer\u2019in kumandanlar\u0131ndan biri olan Ebul Ubeyde Bin Cerrah taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015ft\u0131r. \u0130\u00e7erisinde Habib-i Neccar\u2019\u0131n an\u0131t mezar\u0131 ve 19.yy.\u2019dan kalma bir \u00e7e\u015fme bulunmaktad\u0131r.<\/p>\n\n\n\n<h2>Do\u011fa ve Deniz Turizmi<\/h2>\n\n\n\n<p>Hatay deniz, yayla ve benzeri do\u011fal varl\u0131klar\u0131n yan\u0131nda, ormanl\u0131k alanlar, flora, fauna ve yery\u00fcz\u00fc \u015fekillerinden dolay\u0131 \u00e7e\u015fitli \u00f6zel turizm aktivitelerine olduk\u00e7a yatk\u0131nd\u0131r. Macera sporlar\u0131 olarak da\u011f bisiklet\u00e7ili\u011fi, do\u011fa y\u00fcr\u00fcy\u00fc\u015f\u00fc, avc\u0131l\u0131k, kamp\u00e7\u0131l\u0131k, karavanc\u0131l\u0131k, ku\u015f g\u00f6zlemcili\u011fi, dal\u0131\u015f ve su sporlar\u0131 bu \u00f6zel aktivitelerin ba\u015f\u0131nda gelmektedir. Ayr\u0131ca; \u0130skenderun ve Samanda\u011f il\u00e7esinde turistik ama\u00e7l\u0131 tekne turlar\u0131 da d\u00fczenlenmektedir.<\/p>\n\n\n\n<h3>Belen So\u011fukoluk<\/h3>\n\n\n\n<p>Ye\u015filli\u011fin ve e\u015fsiz bir orman\u0131n h\u00e2kim oldu\u011fu b\u00f6lge konumu itibariyle sa\u011fl\u0131k turizmi a\u00e7\u0131s\u0131ndan olduk\u00e7a uygundur. \u0130skenderun k\u00f6rfezinin seyir teras\u0131 konumunda olan bu yayla \u00f6zellikle yaz aylar\u0131nda yerli halk taraf\u0131ndan olduk\u00e7a ilgi g\u00f6rmektedir.<\/p>\n\n\n\n<h3>Arsuz<\/h3>\n\n\n\n<p>Seleukos d\u00f6neminde Rhosus kentinin kuruldu\u011fu yer olarak bilinen Arsuz il\u00e7esi, bir tatil ve turizm il\u00e7esidir. Yaz aylar\u0131nda deniz turizmine hizmet etmektedir.<\/p>\n\n\n\n<h3>Samanda\u011f-\u00c7evlik<\/h3>\n\n\n\n<p>Seleukia Pierra antik \u015fehrinin izlerini ta\u015f\u0131yan \u00c7evlik, Musa Da\u011f\u0131\u2019n\u0131n eteklerinde kurulmu\u015f bir yerdir. Her ne kadar Helenistik d\u00f6nemde kurulsa da Paleolitik \u00e7a\u011fa tarihlenen ma\u011fara yerle\u015fimlerine rastlanm\u0131\u015ft\u0131r. Bu \u015fehrin kurulmas\u0131ndaki en \u00f6nemli neden o d\u00f6nemde Akdeniz\u2019e egemen olma iste\u011fidir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hatay\u2019\u0131 \u00e7ekici hale getiren etkenler, tarihi, do\u011fas\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn yan\u0131nda; iklim \u00f6zellikleri, \u00fclkeyi Ortado\u011fu\u2019ya ba\u011flayan s\u0131n\u0131r ili olmas\u0131 ve Mezopotamya\u2019n\u0131n Akdeniz\u2019deki son noktas\u0131 olmas\u0131d\u0131r (Turizm Bakanl\u0131\u011f\u0131, 2001). Hatay\u2019\u0131n \u00e7ok farkl\u0131 medeniyetlere ev sahipli\u011fi yapmas\u0131, zaman i\u00e7inde farkl\u0131 k\u00fclt\u00fcrlerin olu\u015fmas\u0131n\u0131 sa\u011flayarak, g\u00fcn\u00fcm\u00fcze kadar gelen farkl\u0131 inan\u0131\u015f, etnik ve dini yap\u0131yla k\u00fclt\u00fcrel potansiyel anlam\u0131nda daha dikkat \u00e7ekici [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":118,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v17.8 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Turizm Ekonomisi - EXPO 2021 Hatay<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/expo2021hatay.com\/hatay\/turizm\/turizm-ekonomisi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Turizm Ekonomisi - EXPO 2021 Hatay\" \/>\n<meta property=\"og:description\" content=\"Hatay\u2019\u0131 \u00e7ekici hale getiren etkenler, tarihi, do\u011fas\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn yan\u0131nda; iklim \u00f6zellikleri, \u00fclkeyi Ortado\u011fu\u2019ya ba\u011flayan s\u0131n\u0131r ili olmas\u0131 ve Mezopotamya\u2019n\u0131n Akdeniz\u2019deki son noktas\u0131 olmas\u0131d\u0131r (Turizm Bakanl\u0131\u011f\u0131, 2001). 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